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 Louis McDonald rests his hand on the Medicine Tree during the Salish Tribe's annual trip on September 28, 2017. The Medicine Tree is located off the Flathead Reservation in the Salish's aboriginal homeland. The tree is part of the Salish's creation story and every year members of the tribe return to it to pray.

Louis McDonald rests his hand on the Medicine Tree during the Salish Tribe's annual trip on September 28, 2017. The Medicine Tree is located off the Flathead Reservation in the Salish's aboriginal homeland. The tree is part of the Salish's creation story and every year members of the tribe return to it to pray.

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 My dad and my nephew, Andrew, 7, dig for bitterroot during the Confederated Salish and Kootenai Tribes' annual gathering on May 9, 2018. The bitterroot was a staple harvest for the Salish people and each year after the bitterroot is dug and peeled, the members return to the Long House to eat the bitterroot and the feast that accompanies it.

My dad and my nephew, Andrew, 7, dig for bitterroot during the Confederated Salish and Kootenai Tribes' annual gathering on May 9, 2018. The bitterroot was a staple harvest for the Salish people and each year after the bitterroot is dug and peeled, the members return to the Long House to eat the bitterroot and the feast that accompanies it.

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 The Salish retrace the 55-mile journey their ancestors took when the Salish were removed from their homeland and forced onto the Flathead Reservation. The final destination was a mass grave for Indians behind a church. This walk was not a celebration but a reminder of what our ancestors went through. A point of reference on how recent the forced removal of the Salish was—There were walkers with parents who were on the original walk.

The Salish retrace the 55-mile journey their ancestors took when the Salish were removed from their homeland and forced onto the Flathead Reservation. The final destination was a mass grave for Indians behind a church. This walk was not a celebration but a reminder of what our ancestors went through. A point of reference on how recent the forced removal of the Salish was—There were walkers with parents who were on the original walk.

TailyrIrvine_NativeAmericaEmergi-cube3.JPG
TailyrIrvine_NativeAmericaEmergi-cube4.JPG
TailyrIrvine_NAphotoville03.JPG
 Louis McDonald rests his hand on the Medicine Tree during the Salish Tribe's annual trip on September 28, 2017. The Medicine Tree is located off the Flathead Reservation in the Salish's aboriginal homeland. The tree is part of the Salish's creation story and every year members of the tribe return to it to pray.
TailyrIrvine_NAphotoville01.JPG
 My dad and my nephew, Andrew, 7, dig for bitterroot during the Confederated Salish and Kootenai Tribes' annual gathering on May 9, 2018. The bitterroot was a staple harvest for the Salish people and each year after the bitterroot is dug and peeled, the members return to the Long House to eat the bitterroot and the feast that accompanies it.
TailyrIrvine_NativeAmericaEmergi-cube10.JPG
TailyrIrvine_NAphotoville02.JPG
TailyrIrvine_NativeAmericaEmergi-cube5.JPG
 The Salish retrace the 55-mile journey their ancestors took when the Salish were removed from their homeland and forced onto the Flathead Reservation. The final destination was a mass grave for Indians behind a church. This walk was not a celebration but a reminder of what our ancestors went through. A point of reference on how recent the forced removal of the Salish was—There were walkers with parents who were on the original walk.
TailyrIrvine_NativeAmericaEmergi-cube3.JPG
TailyrIrvine_NativeAmericaEmergi-cube4.JPG

Louis McDonald rests his hand on the Medicine Tree during the Salish Tribe's annual trip on September 28, 2017. The Medicine Tree is located off the Flathead Reservation in the Salish's aboriginal homeland. The tree is part of the Salish's creation story and every year members of the tribe return to it to pray.

My dad and my nephew, Andrew, 7, dig for bitterroot during the Confederated Salish and Kootenai Tribes' annual gathering on May 9, 2018. The bitterroot was a staple harvest for the Salish people and each year after the bitterroot is dug and peeled, the members return to the Long House to eat the bitterroot and the feast that accompanies it.

The Salish retrace the 55-mile journey their ancestors took when the Salish were removed from their homeland and forced onto the Flathead Reservation. The final destination was a mass grave for Indians behind a church. This walk was not a celebration but a reminder of what our ancestors went through. A point of reference on how recent the forced removal of the Salish was—There were walkers with parents who were on the original walk.

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